Bigfoot Encounters

El Tata Duende, or Dwendi, Dwendis
The translation is "goblin, elf"

"El Duende"
A San Pedro Folklore

"Do not go to the bush to cut firewood nor look for coconut husks, or El Dueno del Monte" will get you". This was a common threat in the 1940's and 50's which mom would use when she needed the children at home for some chores rather than going to the bush. The children, of course, preferred going to the bush for the thrill of some adventure. It was not that they liked cutting firewood, but hunting for bird nests and raiding the eggs was a thrill in itself. It also meant drinking fresh coconut water or hunting for coco plums or sea grapes. A trip to the bush could also run you the luck of killing some wild bird, a bush hog or even a deer. Now that was indeed a thrill.

El Tata Duende
(Illustration from - Characters & Caricatures in Belizean Folklore)
So how could mom's funny threats about El Dueno del Monte scare anyone and keep him out of the bush? El Dueno del Monte was another name given to El Duende. Those who saw him said he was about 3 feet tall and wore a wide brimmed hat. Sometimes he wore a red hat and animal skins for clothing. Dad said that El Duende protected the animals in the bush and would get very angry when little boys killed birds without a reason. Mom said one could kill a bird if he would eat it, but to shoot one with a sling shot just to prove one's talent was wrong. El Duende was a daytime creature and would roam the bush and watch you mysteriously if you were killing animals.

Sometimes El Duende would get tired and sit at the foot of a tree and fall asleep. He would transform itself into red clay. Anyone spotting it would think it was some Maya artifact, but if you took it home, he would escape during the night. Therefore you can bet your sweet lip that if we found a clay figurine in the bush, we would not even touch it.

What happened if the Duende caught you in the bush? Well, he would take you to his dwelling, which was a spot deeper in the woods, probably a cave. But there was a way to escape him. He only had four fingers, and no thumb, so if surprised by him, you could hide your thumb in the palm of your hands and he would think you are one of his, and he would leave you unharmed. In this respect, El Duende was just like the Sisimito, another folklore character in San Pedro. Most of the evil characters were scared away if you made the sign of the cross with sticks or even with your fingers, but El Duende was not an evil character, so he was not scared away by "the cross". In fact, El Duende was a friendly character and only punished you if you were killing too many animals or doing mischief in the bush. He would be frequently spotted especially during the Lenten Season and especially on Good Fridays.

El Duende was identified by a piercing whistling, and that was his weakness. Anyone whistling in the bush was a target of an attack by him. That is why dad used to say: "Never whistle while you are in the bush, or you will be calling on the Duende to attack you." Twenty five years ago, if anyone saw a strange man in the village and he would ask you to follow him, you can be sure that no one did for fear that he could be the infamous Duende.
And this out-take from Michael Cremo's Forbidden Archaeology: People in Belize (formerly British Honduras) speak of semi-human creatures called Dwendis, which inhabit the jungles in the southern part of their country.

The name Dwendi comes from the Spanish word Duende, meaning "goblin." Ivan Sanderson, who conducted research in Belize, wrote (1961, pp. 164-165): "Dozens told me of having seen them, and these were mostly men of substance who had worked for responsible organizations like the Forestry Department and who had, in several cases, been schooled or trained either in Europe or the United States. One, a junior forestry officer born locally, described in great detail two of these little creatures that he had suddenly noticed quietly watching him on several occasions at the edge of the forestry reserve near the foot of the Maya Mountains. ... These little folk were described as being between three foot six and four foot six, well proportioned but with very heavy shoulders and rather long arms, clothed in thick, tight, close brown hair looking like that of a short-coated dog; having very flat yellowish faces but head-hair no longer than the body hair except down the back of the neck and midback."

The Dwendis appear to represent a species different from the large Sasquatch of the Pacific Northwest of North America.

Most of Sanderson's informants told him that the Dwendis carried what appeared to be dried palm leaves or some kind of large hatlike object over their heads. Sanderson (1961, p. 165) observed: "This at first sounds like the silliest thing, but when one has heard it from highly educated men as well as from simple peasants, and all over an area as great as that from Peten [southern Mexico] to Nicaragua, one begins to wonder." He then pointed out: "There are many Mayan bas-reliefs that show pairs of tiny little men with big hats but no clothes, standing among trees and amid the vast legs of demi-gods, priests, and warriors. They are also much smaller than the peasants bearing gifts to the temples" (Sanderson 1961, p. 166).

The excerpt is from "Forbidden Archaeology: The Hidden History of the Human Race' by Michael A. Cremo and Richard L. Thompson (Los Angeles: Bhaktivedanta Book Publishing, 1996) Chapter 10   Living Ape-Men?

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